David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

所罗门免费在线高清观看

⭐⭐⭐两颗星给黄轩，一颗星给这部电影的服装。由于太过于喜欢黄轩，所以电影剧情上的槽点我先暂且忽略，先聊一下主角黄轩。黄轩在采访的时候说他一直想尝试反派角色、同时也不喜欢脸谱化的反派角色。在这部戏里黄轩饰演的苗青山狠戾、睚眦必报、爱财如命，为了钱对自己的合作伙伴也是毫不留情，仿佛一个无情的杀人机器。这个角色为什么会有这样的心理电影里面做了一个简单的交代，是原生家庭改变了他的性格和生活轨迹，原本他可以站在舞台上表演他爱的肖斯塔科维奇，可他破碎的家庭让他心理逐渐变态

《所罗门》高清免费在线观看

特效华丽、场面壮观，这部影片将让观众在观影过程中，尽情领略奇妙的视觉效果和惊险的冒险之旅。

所罗门高清完整免费手机播放

人和人的离别再正常不过，也许人只是以活在你的身边，变成了话在你的心里。和值得的人在一起就像是两个游荡的灵魂紧紧拥抱，即使不在身边也有千丝万缕的联系，拥抱也好，离别也罢，我能做的就只是珍惜现在的点滴，到以后的某个秋天回想起来这个当初，我会微微笑，不感到遗憾。在灾难面前，唯有爱，撑起了所有，父母的爱，恋人的爱，用灯泡和街角的照明商店连接起来，回味无穷。爱不会消失，只会变换姿态，那些你害怕的鬼都是别人想见却无法再见到的人，带着那些离开我们的人的愿望，好好的走下去吧

所罗门剧情介绍

宋慈岳父一案中，慈招他岳父陷害入狱，狱中其岳父大人与宋慈的几番对话，感慨良多啊！其岳父大人本是想他不再追查下去，揭其短处，说了这样一段话：“为父让你知难而退，似有道理，治国安邦，稳定为上，故先圣有中庸之说，遇事取权衡利弊，两害相比则其轻者而从之，眼下一案再查下去，必然谣言纷起，民心躁乱，军心浮动，国情不安啦！”这段话似乎好有道理啊！我以前觉得古人言，大多自相矛盾，不圆其说。现在觉得古人留下的句句是良言，需根据具体事物具体环境做出具体判断，是自己没能其中深意。现如今，人人出口便是古人有云，摆出一些大道理，来斥责当世的一些是是非非，难免会让人觉得有些冠冕堂皇啊。再来看这部剧，其岳父大人显然知道自己才是本案的主谋，说出这些话，让人觉得情有可原，“岳父大人，本案本与你无任何牵连，怎么听你之言，情急意切，到好像是与你有关啊？”“本案与我毫无关系，也谈不上什么牵连，我身为吏部尚书，多年受恩于宋皇，自因担负起维护大宋江山，稳定政局的重大责任，故有此一说，希望你能抽刀断水，一了百了，纵